Results for 'Lucy Atkinson Rose'

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  1. Sharing the Word: Preaching in the Roundtable Church.Lucy Atkinson Rose - 1997
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  2.  36
    Six Years: The Dematerialization of the Art Object from 1966 to 1972Idea ArtArt & Language.Timothy Binkley, Lucy Lippard, Gregory Battcock & Terry Atkinson - 1974 - Journal of Aesthetics and Art Criticism 33 (1):109.
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  3.  8
    The Referendum in Britain: A History.Lucy Atkinson, Andrew Blick & Matt Qvortrup - 2020 - Oxford University Press.
    This book places the European Referendum of 2016 into a historical context that began in the late nineteenth century through to the present day. It provides a constitutional and international perspective, and ask how far the original ideas lying behind the referendum were fulfilled in practice.
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  4.  34
    Differences in time-based task characteristics help to explain the age-prospective memory paradox.Simon J. Haines, Susan E. Randall, Gill Terrett, Lucy Busija, Gemma Tatangelo, Skye N. McLennan, Nathan S. Rose, Matthias Kliegel, Julie D. Henry & Peter G. Rendell - 2020 - Cognition 202 (C):104305.
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  5.  94
    Mitigating Contemporary Trauma Impacts Using Ancient Applications.Gavin Morris, Rachel Groom, Emma Schuberg, Judy Atkinson, Caroline Atkinson & Miriam-Rose Ungunmerr-Baumann - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic represents the most significant global challenge in a generation. Based on extant data from previous pandemics, demographic, occupational, and psychological factors have been linked to distress and for some vulnerable members of society. COVID-19 has added to the layers of grief and distress of existing trauma. Evidence-based frameworks exist to guide our individual and collective response to reduce the trauma associated with the experience of a pandemic. Pandemic and post-pandemic measures to ameliorate impacts require a multi-disciplined approach, (...)
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  6.  16
    Ultimate Normative Foundations: The Case for Aquinas's Personalist Natural Law.Rose Mary Hayden Lemmons - 2011 - Lexington Books.
    Ultimate Normative Foundations: The Case for Personalist Natural Law Across the Globe explores the indefeasibility and universality of certain moral obligations and proscriptions. Rose Mary Hayden Lemmons defends the personalist natural law formulated by Aquinas as a normative foundation that is able to both meet those objections and specify interpersonal obligations as well as juridical obligations concerning inalienable rights, religious liberty, and Just War theory. Academics concerned with philosophy, theology, or law will find this book indispensable.
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  7.  14
    The Schoolhouse Door: Segregation's Last Stand at the University of Alabama.E. Culpepper Clark - 1993 - Oxford University Press USA.
    On June 11, 1963, in a dramatic gesture that caught the nation's attention, Governor George Wallace physically blocked the entrance to Foster Auditorium on the University of Alabama's campus. His intent was to defy Attorney General Nicholas Katzenbach, sent on behalf of the Kennedy administration to force Alabama to accept court-ordered desegregation. After a tense confrontation, President Kennedy federalized the Alabama National Guard and Wallace backed down, allowing Vivian Malone and James Hood to become the first African Americans to enroll (...)
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  8. (1 other version)Kant, non-conceptual content and the representation of space.Lucy Allais - 2009 - Journal of the History of Philosophy 47 (3):pp. 383-413.
    :Space is not an empirical concept that has been drawn from outer experiences. For in order for certain sensations to be related to something outside me , thus in order for me to represent them as outside and next to one another, thus not merely different but as in different places, the representation of space must already be their ground. Thus the representation of space cannot be obtained from the relations of outer appearance through experience, but this outer experience is (...)
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  9. Your word against mine: the power of uptake.Lucy McDonald - 2020 - Synthese 199 (1-2):3505-3526.
    Uptake is typically understood as the hearer’s recognition of the speaker’s communicative intention. According to one theory of uptake, the hearer’s role is merely as a ratifier. The speaker, by expressing a particular communicative intention, predetermines what kind of illocutionary act she might perform. Her hearer can then render this act a success or a failure. Thus the hearer has no power over which act could be performed, but she does have some power over whether it is performed. Call this (...)
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  10. Wiping the Slate clean: The heart of forgiveness.Lucy Allais - 2008 - Philosophy and Public Affairs 36 (1):33–68.
  11. A case for a duty to feed the hungry: GM plants and the third world.Lucy Carter - 2007 - Science and Engineering Ethics 13 (1):69-82.
    This article is concerned with a discussion of the plausibility of the claim that GM technology has the potential to provide the hungry with sufficient food for subsistence. Following a brief outline of the potential applications of GM in this context, a history of the green revolution and its impact will be discussed in relation to the current developing world agriculture situation. Following a contemporary analysis of malnutrition, the claim that GM technology has the potential to provide the hungry with (...)
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  12. Please Like This Paper.Lucy McDonald - 2021 - Philosophy 96 (3):335-358.
    In this paper I offer a philosophical analysis of the act of ‘liking’ a post on social media. First, I consider what it means to ‘like’ something. I argue that ‘liking’ is best understood as a phatic gesture; it signals uptake and anoints the poster’s positive face. Next, I consider how best to theorise the power that comes with amassing many ‘likes’. I suggest that ‘like’ tallies alongside posts institute and record a form of digital social capital. Finally, I consider (...)
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  13. The Problem of Truth in Nietzsche's Philosophy.Rose Pfeffer - 1967 - Pacific Philosophical Quarterly 48 (1):5.
     
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  14. Kant’s Racism.Lucy Allais - 2016 - Philosophical Papers 45 (1-2):1-36.
    After a long period of comparative neglect, in the last few decades growing numbers of philosophers have been paying attention to the startling contrast presented between Kant’s universal moral theory, with its inspiring enlightenment ideas of human autonomy, equality and dignity and Kant’s racism. Against Charles Mills, who argues that the way to make Kant consistent is by attributing to him a threshold notion of moral personhood, according to which some races do not qualify for consideration under the categorical imperative, (...)
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  15.  32
    Colloquium 1 Parmenides, Liars, and Mortal Incompleteness.Rose Cherubin - 2018 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 33 (1):1-21.
    On the road of inquiry that Parmenides’ goddess recommends, one is to say and conceive that what-is is one, unmoving, continuous, ungenerated, undestroyed, complete, and undivided. Yet the goddess’s arguments in favor of this road use negations, distinctions, divisions, and references to generation and destruction. The requisites of inquiry that she outlines are both defined on and at odds with other features that inquiry appears to require. This essay argues that the goddess’s arguments manifest something like a liar paradox: She (...)
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  16. Concluzii la Cass. 1re civ. 7. oct. 1998, Recueil Dalloz.J. Sainte-Rose - unknown
     
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  17. Hermenigilda Margate, Mary Chapman, Paz Fernandez, Wiliie Salgado: Lucky And Blessed.Rose Salgado - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):261-263.
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  18. Instrumental vision.Rose Woodcodk - 2013 - In Estelle Barrett & Barbara Bolt, Carnal knowledge: towards a 'new materialism' through the arts. New York: I.B. Tauris.
     
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  19. Kant's one world: Interpreting 'transcendental idealism'.Lucy Allais - 2004 - British Journal for the History of Philosophy 12 (4):655 – 684.
  20.  49
    (1 other version)Explaining the Success of Science.Rose-Mary Sargent - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:55 - 63.
    Various explanations for the success of science have become central to both sides of the philosophical debate over scientific realism. In this paper I argue that the recent attempt by Steven Shapin and Simon Schaffer, in Leviathan and the Air-Pump, to provide a sociological explanation for the success of experimental science fails to make any significant contribution to this debate because of (1) the historical prejudgments that they employ and (2) their oversimplification of present-day philosophy of science.
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  21. The Emergence of Justification.Jeanne Peijnenburg & David Atkinson - 2013 - Philosophical Quarterly 63 (252):546-564.
    A major objection to epistemic infinitism is that it seems to make justification impossible. For if there is an infinite chain of reasons, each receiving its justification from its neighbour, then there is no justification to inherit in the first place. Some have argued that the objection arises from misunderstanding the character of justification. Justification is not something that one reason inherits from another; rather it gradually emerges from the chain as a whole. Nowhere however is it made clear what (...)
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  22. (1 other version)What Properly Belongs to Me.Lucy Allais - 2014 - Journal of Moral Philosophy 11 (4):754-771.
    Kant has a number of harsh-sounding things to say about beggars and giving to beggars. He describes begging as “closely akin to robbery” , and says that it exhibits self-contempt. In this paper I argue that on a particular interpretation of his political philosophy his critique of giving to beggars can be seen as part of a concern with social justice, and that his analysis makes sense of some troubling aspects of the phenomenology of being confronted with beggars. On Kant's (...)
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  23. Communicative Gaslighting.Lucy McDonald - 2025 - Australasian Journal of Philosophy 103 (1):178-194.
    In this paper I identify a distinctive kind of gaslighting: communicative gaslighting. Communicative gaslighters intentionally misrepresent the communicative properties of an utterance—their own or their target’s—in a way which functions to undermine the target’s confidence in her abilities as a communicator. I argue that we can gaslight people as both speakers and hearers, and about (among other properties) the locutionary, perlocutionary, and illocutionary dimensions of utterances. Communicative gaslighting is concerning because not only does it undermine targets’ communicative agency, but also (...)
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  24. (1 other version)Reimagining Illocutionary Force.Lucy McDonald - forthcoming - The Philosophical Quarterly.
    Speech act theorists tend to hold that the illocutionary force of an utterance is determined by one interlocutor alone: either the speaker or the hearer. Yet experience tells us that the force of our utterances is not determined unilaterally. Rather, communication often feels collaborative. In this paper, I develop and defend a collaborative theory of illocutionary force, according to which the illocutionary force of an utterance is determined by an agreement reached by the speaker and the hearer. This theory, which (...)
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  25.  24
    Virtue in the Scientific Revolution.”.Rose-Mary Sargent - 2005 - In Noretta Koertge, Scientific Values and Civic Virtues. New York, US: OUP Usa. pp. 71--80.
    Experimental philosophers of 17th-century England recognized a complex relationship between scientific values and civic virtues. Francis Bacon, motivated by his desire to promote the common good by producing useful knowledge, noted that the advancement of learning required a cooperative research effort guided by civility, charity, toleration, and intellectual modesty. This essay examines how the founders of the Royal Society of London, including Robert Boyle, put his advice into action by their efforts to establish an expanded and inclusive society of investigators (...)
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  26. Transcendental Idealism and the Transcendental Deduction.Lucy Allais - 2010 - In Dennis Schulting & Jacco Verburgt, Kant's Idealism: New Interpretations of a Controversial Doctrine. Springer. pp. 91-107.
  27. Cat‐Calls, Compliments and Coercion.Lucy McDonald - 2021 - Pacific Philosophical Quarterly 103 (1):208-230.
    In this paper, I offer a novel argument for why cat-calling is wrong. After warding off the objection that cat-calls are compliments and therefore morally benign, I show that it cannot be the semantic content of cat-calls which makes cat-calling wrong, because some cat-calls have seemingly benign content yet seem to wrong their targets (usually women and LGBTQ people) nonetheless. Instead, cat-calling is wrong because it silences targets, by preventing them from blocking cat-callers’ presuppositions of authority, and exploits them, by (...)
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  28.  60
    Cycles and circulation: a theme in the history of biology and medicine.Lucy van de Wiel, Mathias Grote, Peder Anker, Warwick Anderson, Ariane Dröscher, Hans-Jörg Rheinberger, Lynn K. Nyhart, Guido Giglioni, Maaike van der Lugt, Shigehisa Kuriyama, Christiane Groeben, Janet Browne, Staffan Müller-Wille & Nick Hopwood - 2021 - History and Philosophy of the Life Sciences 43 (3):1-39.
    We invite systematic consideration of the metaphors of cycles and circulation as a long-term theme in the history of the life and environmental sciences and medicine. Ubiquitous in ancient religious and philosophical traditions, especially in representing the seasons and the motions of celestial bodies, circles once symbolized perfection. Over the centuries cyclic images in western medicine, natural philosophy, natural history and eventually biology gained independence from cosmology and theology and came to depend less on strictly circular forms. As potent ‘canonical (...)
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  29.  56
    A style guide for the structuralist.Lucy Carr - forthcoming - Noûs.
    Ontic structuralists claim that there are no individual objects, and that reality should instead be thought of as a “web of relations”. It is difficult to make this metaphysical picture precise, however, since languages usually characterize the world by describing the objects that exist in it. This paper proposes a solution to the problem; I argue that when discourse is reformulated in the language of the calculus of relations ‐ an algebraic logic developed by Alfred Tarski ‐ it can be (...)
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  30.  21
    Paved with Good Intentions: Self-regulation Breakdown After Altruistic Ethical Transgression.Hongyu Zhang, Xin Lucy Liu, Yahua Cai & Xiuli Sun - 2023 - Journal of Business Ethics 186 (2):385-405.
    Unethical pro-organizational behavior (UPB) is unethical behavior driven by an intention to assist an organization. This study is one of the first attempts to examine the consequences of UPB. We argue that such types of behaviors can induce failure in self-regulation and thereby give rise to counterproductive work behavior (CWB). Based on self-regulation theory, we theorize that the breakdown in three fundamental mechanisms (i.e., moral standards, monitoring, and discipline) explains the link between UPB and CWB. Moreover, moral identity internalization can (...)
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  31.  4
    Food crises in the third food regime: an exploratory frame analysis of mainstream governance responses.Phoebe Stephens & Lucy Hinton - 2025 - Agriculture and Human Values 42 (1):69-88.
    The ‘new normality’ of food crises requires nuanced understandings of emergent responses. Through an exploratory analysis of public-facing reports from major food governance actors, this study empirically outlines mainstream solution frames for addressing the contemporary food crisis and the ways in which these differ from the 2008 food crisis. Using food regime theory as the theoretical underpinning, four con­sistently used solution frames are identified that provide insight into the organizing principles of the third food regime: promoting trade liberalization, emphasizing agricultural (...)
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  32. Kant's transcendental idealism and contemporary anti‐realism.Lucy Allais - 2003 - International Journal of Philosophical Studies 11 (4):369 – 392.
    This paper compares Kant's transcendental idealism with three main groups of contemporary anti-realism, associated with Wittgenstein, Putnam, and Dummett, respectively. The kind of anti-realism associated with Wittgenstein has it that there is no deep sense in which our concepts are answerable to reality. Associated with Putnam is the rejection of four main ideas: theory-independent reality, the idea of a uniquely true theory, a correspondence theory of truth, and bivalence. While there are superficial similarities between both views and Kant's, I find (...)
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  33.  24
    Digital Approaches to Music-Making for People With Dementia in Response to the COVID-19 Pandemic: Current Practice and Recommendations.Becky Dowson, Rebecca Atkinson, Julie Barnes, Clare Barone, Nick Cutts, Eleanor Donnebaum, Ming Hung Hsu, Irene Lo Coco, Gareth John, Grace Meadows, Angela O'Neill, Douglas Noble, Gabrielle Norman, Farai Pfende, Paul Quinn, Angela Warren, Catherine Watkins & Justine Schneider - 2021 - Frontiers in Psychology 12.
    Before COVID-19, dementia singing groups and choirs flourished, providing activity, cognitive stimulation, and social support for thousands of people with dementia in the UK. Interactive music provides one of the most effective psychosocial interventions for people with dementia; it can allay agitation and promote wellbeing. Since COVID-19 has halted the delivery of in-person musical activities, it is important for the welfare of people with dementia and their carers to investigate what alternatives to live music making exist, how these alternatives are (...)
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  34. Christianity and the New Idealism a Study in the Religious Philosophy of to-Day.Rudolf Eucken & Lucy Judge Gibson - 1909 - Harper & Brothers.
  35.  13
    J.A. Hobson: a reader.John Atkinson Hobson - 1988 - Boston: Allen & Unwin. Edited by Michael Freeden.
  36. Shaming, Blaming, and Responsibility.Lucy McDonald - 2020 - Journal of Moral Philosophy 18 (2):131-155.
    Despite its cultural prominence, shaming has been neglected in moral philosophy. I develop an overdue account of shaming, which distinguishes it from both blaming and the mere production of shame. I distinguish between two kinds of shaming. Agential shaming is a form of blaming. It involves holding an individual morally responsible for some wrongdoing or flaw by expressing a negative reactive attitude towards her and inviting an audience to join in. Non-agential shaming also involves negatively evaluating a person and inviting (...)
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  37. Dehumanizing Speech.Lucy McDonald - 2024 - In Mihaela Popa-Wyatt, Harmful Speech and Contestation. Palgrave Macmillan Cham. pp. 57-81.
    This chapter explores the nature of dehumanizing speech. It begins by considering the nature of dehumanization simpliciter, building on the work of David Livingstone Smith. It argues that dehumanization can take multiple forms; it can be demonizing, enfeebling, mechanizing, or objectifying. It then argues, contra Smith, that dehumanization is not always a way of conceiving of someone. Instead, dehumanization can also be a linguistic phenomenon, whereby one asserts, implicates, or presupposes dehumanizing propositions or attitudes. The chapter then explores how one (...)
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  38. War and peace, or governmentality as the ruin of democracy.Lucy Hartley - 2008 - In Stephen Morton & Stephen Bygrave, Foucault in an age of terror: essays on biopolitics and the defence of society. New York: Palgrave-Macmillan.
  39.  52
    Practical Knowledge and the Structural Challenge.Lucy Campbell - 2024 - Mind 133 (532):1028-1056.
    Elizabeth Anscombe characterised practical knowledge as knowledge ‘in intention’. As Anscombe recognised, accepting this view involves rejecting certain basic orthodox epistemological assumptions. But even once this is done, a challenge remains for a conception of practical knowledge as knowledge ‘in intention’. For while practical knowledge would appear to be a kind of propositional knowledge, intentions would appear to be a kind of non-propositional attitude. I call this the ‘Structural Challenge’ for an intention-based account of practical knowledge. After rejecting two suggested (...)
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  40.  57
    The Priority of Gifted Forgiveness: A Response to Fricker.Lucy Allais - 2019 - Australasian Philosophical Review 3 (3):261-273.
    ABSTRACT In this paper I respond to Fricker’s paradigm-based account of forgiveness, which aims to integrate two seemingly different versions of responses to wrongdoing—conditional forgiveness (what Fricker calls ‘Moral Justice Forgiveness’) and unconditional forgiveness (what Fricker calls ‘Gifted Forgiveness’)—into one explanatory order, as well as, she argues, showing the second to be derivative and parasitic on the basic functioning of the first, and more contingent. My aim is to endorse and draw on Fricker’s paradigm-based strategy and the way it enables (...)
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  41.  27
    Logik der Forderungssätze.Rose Rand - 1940 - Journal of Symbolic Logic 5 (1):41-42.
  42.  58
    (1 other version)Marcus on forms of judgment and the theoretical orientation of the mind.Lucy Campbell - forthcoming - .
    In Belief, Inference, and the Self-Conscious Mind (BISCM), Eric Marcus analyses and responds to a core set of puzzles concerning belief and inference. Most centrally on offer are: an explanation of non-evidential/non-observational doxastic self-knowledge, an explanation of the unintelligibility of Moore-Paradoxical statements, an account of inference (built on an interpretation of the ‘Taking Condition’) fit to solve the Lewis Carroll regress, and an account of what constitutes the unity of the rational mind. Marcus’ answers depend on viewing beliefs as essentially (...)
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  43.  65
    (1 other version)Mental agency and rational subjectivity.Lucy Campbell & Alexander Greenberg - forthcoming - .
    Philosophy is witnessing an ‘Agential Turn’, characterised by the thought that explaining certain distinctive features of human mentality requires conceiving of many mental phenomena as acts, and of subjects as their agents. We raise a challenge for three central explanatory appeals to mental agency – agentialism about doxastic responsibility, agentialism about doxastic self-knowledge, and an agentialist explanation of the delusion of thought insertion: agentialists either commit themselves to implausibly strong claims about the kind of agency involved in the relevant phenomena, (...)
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  44. Moses in the Letter to the Hebrews.Mary Rose D'Angelo - 1979
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  45. Transcendental idealism and metaphysics: Kant’s commitment to things as they are in themselves.Lucy Allais - 2010 - Kant Yearbook 2 (1):1-32.
    One of Kant’s central central claims in the Critique of Pure Reason is that we cannot have knowledge of things as they are in themselves. This claim has been regarded as problematic in a number of ways: whether Kant is entitled to assert both that there are things in themselves and that we cannot have knowledge of them, and, more generally, what Kant’s commitment to things in themselves amounts to. A number of commentators deny that Kant is committed to there (...)
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  46. Two notions of intentional action? Solving a puzzle in Anscombe’s Intention.Lucy Campbell - 2018 - British Journal for the History of Philosophy 26 (3):578-602.
    The account of intentional action Anscombe provides in her Intention has had a huge influence on the development of contemporary action theory. But what is intentional action, according to Anscombe? She seems to give two different answers, saying first that they are actions to which a special sense of the question ‘Why?’ is applicable, and second that they form a sub-class of the things a person knows without observation. Anscombe gives no explicit account of how these two characterizations converge on (...)
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  47. Foreword.Lucy R. Lippard - 2018 - In Maura Reilly, Curatorial Activism: Towards an Ethics of Curating. New York: Thames & Hudson.
     
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  48.  8
    Bourdieu and after: a guide to relational phenomenology.Will Atkinson - 2020 - New York: Routledge.
    Pierre Bourdieu was the most influential sociologist of the later 20th Century. The framework he developed continues to inspire countless researchers across the globe and provokes intense debates long after his death. Novel concepts, innovative applications and countless elaborations spring up every day, bulking out and shaping a distinct, if not always entirely consistent, body of work that might be characterised as a recognisable tradition. For those coming to Bourdieu for the first time, therefore, and interested in using his ideas (...)
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  49.  80
    How experience makes a difference: practitioners' views on the use of deferred consent in paediatric and neonatal emergency care trials.Kerry Woolfall, Lucy Frith, Carrol Gamble & Bridget Young - 2013 - BMC Medical Ethics 14 (1):45.
    In 2008 UK legislation was amended to enable the use of deferred consent for paediatric emergency care (EC) trials in recognition of the practical and ethical difficulties of obtaining prospective consent in an emergency situation. However, ambiguity about how to make deferred consent acceptable to parents, children and practitioners remains. In particular, little is known about practitioners’ views and experiences of seeking deferred consent in this setting.
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  50.  67
    Exposure Ethics: Does Hiv Pre‐Exposure Prophylaxis Raise Ethical Problems for the Health Care Provider and Policy Maker?Francois Venter, Lucy Allais & Marlise Richter - 2013 - Bioethics 28 (6):269-274.
    The last few years have seen dramatic progress in the development of HIV pre-exposure prophylaxis (PrEP). These developments have been met by ethical concerns. HIV interventions are often thought to be ethically difficult. In a context which includes disagreements over human rights, controversies over testing policies, and questions about sexual morality and individual responsibility, PrEP has been seen as an ethically complex intervention. We argue that this is mistaken, and that in fact, PrEP does not raise new ethical concerns. Some (...)
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