Results for 'Lucy Atkinson Rose'

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  1. Sharing the Word: Preaching in the Roundtable Church.Lucy Atkinson Rose - 1997
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  2.  36
    Six Years: The Dematerialization of the Art Object from 1966 to 1972Idea ArtArt & Language.Timothy Binkley, Lucy Lippard, Gregory Battcock & Terry Atkinson - 1974 - Journal of Aesthetics and Art Criticism 33 (1):109.
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  3.  8
    The Referendum in Britain: A History.Lucy Atkinson, Andrew Blick & Matt Qvortrup - 2020 - Oxford University Press.
    This book places the European Referendum of 2016 into a historical context that began in the late nineteenth century through to the present day. It provides a constitutional and international perspective, and ask how far the original ideas lying behind the referendum were fulfilled in practice.
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  4.  34
    Differences in time-based task characteristics help to explain the age-prospective memory paradox.Simon J. Haines, Susan E. Randall, Gill Terrett, Lucy Busija, Gemma Tatangelo, Skye N. McLennan, Nathan S. Rose, Matthias Kliegel, Julie D. Henry & Peter G. Rendell - 2020 - Cognition 202 (C):104305.
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  5.  94
    Mitigating Contemporary Trauma Impacts Using Ancient Applications.Gavin Morris, Rachel Groom, Emma Schuberg, Judy Atkinson, Caroline Atkinson & Miriam-Rose Ungunmerr-Baumann - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic represents the most significant global challenge in a generation. Based on extant data from previous pandemics, demographic, occupational, and psychological factors have been linked to distress and for some vulnerable members of society. COVID-19 has added to the layers of grief and distress of existing trauma. Evidence-based frameworks exist to guide our individual and collective response to reduce the trauma associated with the experience of a pandemic. Pandemic and post-pandemic measures to ameliorate impacts require a multi-disciplined approach, (...)
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  6.  16
    Ultimate Normative Foundations: The Case for Aquinas's Personalist Natural Law.Rose Mary Hayden Lemmons - 2011 - Lexington Books.
    Ultimate Normative Foundations: The Case for Personalist Natural Law Across the Globe explores the indefeasibility and universality of certain moral obligations and proscriptions. Rose Mary Hayden Lemmons defends the personalist natural law formulated by Aquinas as a normative foundation that is able to both meet those objections and specify interpersonal obligations as well as juridical obligations concerning inalienable rights, religious liberty, and Just War theory. Academics concerned with philosophy, theology, or law will find this book indispensable.
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  7. Your word against mine: the power of uptake.Lucy McDonald - 2020 - Synthese 199 (1-2):3505-3526.
    Uptake is typically understood as the hearer’s recognition of the speaker’s communicative intention. According to one theory of uptake, the hearer’s role is merely as a ratifier. The speaker, by expressing a particular communicative intention, predetermines what kind of illocutionary act she might perform. Her hearer can then render this act a success or a failure. Thus the hearer has no power over which act could be performed, but she does have some power over whether it is performed. Call this (...)
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  8.  14
    The Schoolhouse Door: Segregation's Last Stand at the University of Alabama.E. Culpepper Clark - 1993 - Oxford University Press USA.
    On June 11, 1963, in a dramatic gesture that caught the nation's attention, Governor George Wallace physically blocked the entrance to Foster Auditorium on the University of Alabama's campus. His intent was to defy Attorney General Nicholas Katzenbach, sent on behalf of the Kennedy administration to force Alabama to accept court-ordered desegregation. After a tense confrontation, President Kennedy federalized the Alabama National Guard and Wallace backed down, allowing Vivian Malone and James Hood to become the first African Americans to enroll (...)
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  9. Elective Forgiveness.Lucy Allais - 2013 - International Journal of Philosophical Studies 21 (5):1-17.
    This paper examines the idea that forgiveness requires, either for its existence or for its justification, the meeting of moral and epistemic conditions which show that resentment is no longer warranted. I argue that this idea results in over-intellectualizing and over-moralizing forgiveness, and in failing to accommodate its elective nature. I sketch an alternative account, which appeals to the differences between emotions and beliefs, and the idea that we have more rational optionality with respect to emotions.
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  10. A case for a duty to feed the hungry: GM plants and the third world.Lucy Carter - 2007 - Science and Engineering Ethics 13 (1):69-82.
    This article is concerned with a discussion of the plausibility of the claim that GM technology has the potential to provide the hungry with sufficient food for subsistence. Following a brief outline of the potential applications of GM in this context, a history of the green revolution and its impact will be discussed in relation to the current developing world agriculture situation. Following a contemporary analysis of malnutrition, the claim that GM technology has the potential to provide the hungry with (...)
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  11. Please Like This Paper.Lucy McDonald - 2021 - Philosophy 96 (3):335-358.
    In this paper I offer a philosophical analysis of the act of ‘liking’ a post on social media. First, I consider what it means to ‘like’ something. I argue that ‘liking’ is best understood as a phatic gesture; it signals uptake and anoints the poster’s positive face. Next, I consider how best to theorise the power that comes with amassing many ‘likes’. I suggest that ‘like’ tallies alongside posts institute and record a form of digital social capital. Finally, I consider (...)
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  12. The Problem of Truth in Nietzsche's Philosophy.Rose Pfeffer - 1967 - Pacific Philosophical Quarterly 48 (1):5.
     
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  13. (Un)wanted Feelings in Anorexia Nervosa: Making the Visceral Body Mine Again.Lucy Osler - 2021 - Philosophy, Psychiatry, and Psychology 28 (1):67-69.
    In my article "Controlling the noise," I present a phenomenological investigation of bodily experience in anorexia nervosa. Turning to descriptions of those who have suffered from AN, which repeatedly detail the experience of finding their bodies threatening, out of control and noisy, I suggest that the phenomenological conceptions of body-as-object, body-as-subject and visceral body can help us unpack the complex bodily experience of AN throughout its various stages. My claim is that self-starvation is enacted by a bodily-subject who wishes to (...)
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  14. Concluzii la Cass. 1re civ. 7. oct. 1998, Recueil Dalloz.J. Sainte-Rose - unknown
     
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  15. Hermenigilda Margate, Mary Chapman, Paz Fernandez, Wiliie Salgado: Lucky And Blessed.Rose Salgado - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):261-263.
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  16. Instrumental vision.Rose Woodcodk - 2013 - In Estelle Barrett & Barbara Bolt, Carnal knowledge: towards a 'new materialism' through the arts. New York: I.B. Tauris.
     
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  17. Communicative Gaslighting.Lucy McDonald - 2025 - Australasian Journal of Philosophy 103 (1):178-194.
    In this paper I identify a distinctive kind of gaslighting: communicative gaslighting. Communicative gaslighters intentionally misrepresent the communicative properties of an utterance—their own or their target’s—in a way which functions to undermine the target’s confidence in her abilities as a communicator. I argue that we can gaslight people as both speakers and hearers, and about (among other properties) the locutionary, perlocutionary, and illocutionary dimensions of utterances. Communicative gaslighting is concerning because not only does it undermine targets’ communicative agency, but also (...)
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  18. The Emergence of Justification.Jeanne Peijnenburg & David Atkinson - 2013 - Philosophical Quarterly 63 (252):546-564.
    A major objection to epistemic infinitism is that it seems to make justification impossible. For if there is an infinite chain of reasons, each receiving its justification from its neighbour, then there is no justification to inherit in the first place. Some have argued that the objection arises from misunderstanding the character of justification. Justification is not something that one reason inherits from another; rather it gradually emerges from the chain as a whole. Nowhere however is it made clear what (...)
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  19. (1 other version)Reimagining Illocutionary Force.Lucy McDonald - forthcoming - The Philosophical Quarterly.
    Speech act theorists tend to hold that the illocutionary force of an utterance is determined by one interlocutor alone: either the speaker or the hearer. Yet experience tells us that the force of our utterances is not determined unilaterally. Rather, communication often feels collaborative. In this paper, I develop and defend a collaborative theory of illocutionary force, according to which the illocutionary force of an utterance is determined by an agreement reached by the speaker and the hearer. This theory, which (...)
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  20.  47
    Lowry's Envois.Niall Lucy & Alec McHoul - 1993 - Substance 22 (1):3.
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  21. Children: V Child Custody.Lucy S. McGough - forthcoming - Encyclopedia of Bioethics.
  22. Cat‐Calls, Compliments and Coercion.Lucy McDonald - 2021 - Pacific Philosophical Quarterly 103 (1):208-230.
    In this paper, I offer a novel argument for why cat-calling is wrong. After warding off the objection that cat-calls are compliments and therefore morally benign, I show that it cannot be the semantic content of cat-calls which makes cat-calling wrong, because some cat-calls have seemingly benign content yet seem to wrong their targets (usually women and LGBTQ people) nonetheless. Instead, cat-calling is wrong because it silences targets, by preventing them from blocking cat-callers’ presuppositions of authority, and exploits them, by (...)
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  23.  56
    A style guide for the structuralist.Lucy Carr - forthcoming - Noûs.
    Ontic structuralists claim that there are no individual objects, and that reality should instead be thought of as a “web of relations”. It is difficult to make this metaphysical picture precise, however, since languages usually characterize the world by describing the objects that exist in it. This paper proposes a solution to the problem; I argue that when discourse is reformulated in the language of the calculus of relations ‐ an algebraic logic developed by Alfred Tarski ‐ it can be (...)
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  24. Transcendental idealism and metaphysics: Kant’s commitment to things as they are in themselves.Lucy Allais - 2010 - Kant Yearbook 2 (1):1-32.
    One of Kant’s central central claims in the Critique of Pure Reason is that we cannot have knowledge of things as they are in themselves. This claim has been regarded as problematic in a number of ways: whether Kant is entitled to assert both that there are things in themselves and that we cannot have knowledge of them, and, more generally, what Kant’s commitment to things in themselves amounts to. A number of commentators deny that Kant is committed to there (...)
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  25.  24
    Digital Approaches to Music-Making for People With Dementia in Response to the COVID-19 Pandemic: Current Practice and Recommendations.Becky Dowson, Rebecca Atkinson, Julie Barnes, Clare Barone, Nick Cutts, Eleanor Donnebaum, Ming Hung Hsu, Irene Lo Coco, Gareth John, Grace Meadows, Angela O'Neill, Douglas Noble, Gabrielle Norman, Farai Pfende, Paul Quinn, Angela Warren, Catherine Watkins & Justine Schneider - 2021 - Frontiers in Psychology 12.
    Before COVID-19, dementia singing groups and choirs flourished, providing activity, cognitive stimulation, and social support for thousands of people with dementia in the UK. Interactive music provides one of the most effective psychosocial interventions for people with dementia; it can allay agitation and promote wellbeing. Since COVID-19 has halted the delivery of in-person musical activities, it is important for the welfare of people with dementia and their carers to investigate what alternatives to live music making exist, how these alternatives are (...)
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  26. Christianity and the New Idealism a Study in the Religious Philosophy of to-Day.Rudolf Eucken & Lucy Judge Gibson - 1909 - Harper & Brothers.
  27.  13
    J.A. Hobson: a reader.John Atkinson Hobson - 1988 - Boston: Allen & Unwin. Edited by Michael Freeden.
  28. Dehumanizing Speech.Lucy McDonald - 2024 - In Mihaela Popa-Wyatt, Harmful Speech and Contestation. Palgrave Macmillan Cham. pp. 57-81.
    This chapter explores the nature of dehumanizing speech. It begins by considering the nature of dehumanization simpliciter, building on the work of David Livingstone Smith. It argues that dehumanization can take multiple forms; it can be demonizing, enfeebling, mechanizing, or objectifying. It then argues, contra Smith, that dehumanization is not always a way of conceiving of someone. Instead, dehumanization can also be a linguistic phenomenon, whereby one asserts, implicates, or presupposes dehumanizing propositions or attitudes. The chapter then explores how one (...)
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  29.  52
    Practical Knowledge and the Structural Challenge.Lucy Campbell - 2024 - Mind 133 (532):1028-1056.
    Elizabeth Anscombe characterised practical knowledge as knowledge ‘in intention’. As Anscombe recognised, accepting this view involves rejecting certain basic orthodox epistemological assumptions. But even once this is done, a challenge remains for a conception of practical knowledge as knowledge ‘in intention’. For while practical knowledge would appear to be a kind of propositional knowledge, intentions would appear to be a kind of non-propositional attitude. I call this the ‘Structural Challenge’ for an intention-based account of practical knowledge. After rejecting two suggested (...)
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  30.  58
    (1 other version)Marcus on forms of judgment and the theoretical orientation of the mind.Lucy Campbell - forthcoming - .
    In Belief, Inference, and the Self-Conscious Mind (BISCM), Eric Marcus analyses and responds to a core set of puzzles concerning belief and inference. Most centrally on offer are: an explanation of non-evidential/non-observational doxastic self-knowledge, an explanation of the unintelligibility of Moore-Paradoxical statements, an account of inference (built on an interpretation of the ‘Taking Condition’) fit to solve the Lewis Carroll regress, and an account of what constitutes the unity of the rational mind. Marcus’ answers depend on viewing beliefs as essentially (...)
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  31. Foreword.Lucy R. Lippard - 2018 - In Maura Reilly, Curatorial Activism: Towards an Ethics of Curating. New York: Thames & Hudson.
     
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  32.  27
    Logik der Forderungssätze.Rose Rand - 1940 - Journal of Symbolic Logic 5 (1):41-42.
  33.  65
    (1 other version)Mental agency and rational subjectivity.Lucy Campbell & Alexander Greenberg - forthcoming - .
    Philosophy is witnessing an ‘Agential Turn’, characterised by the thought that explaining certain distinctive features of human mentality requires conceiving of many mental phenomena as acts, and of subjects as their agents. We raise a challenge for three central explanatory appeals to mental agency – agentialism about doxastic responsibility, agentialism about doxastic self-knowledge, and an agentialist explanation of the delusion of thought insertion: agentialists either commit themselves to implausibly strong claims about the kind of agency involved in the relevant phenomena, (...)
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  34.  17
    Health and Wellbeing in Higher Education: A Comparison of Music and Sport Students Through the Framework of Self Determination Theory.Elena Alessandri, Dawn Rose & David Wasley - 2020 - Frontiers in Psychology 11.
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  35.  85
    Creative Climate: Expressive Media in the Aesthetics of Watsuji, Nishida, and Merleau-Ponty.Lucy Schultz - 2013 - Environmental Philosophy 10 (1):63-81.
    In different ways, Watsuji, Nishida, and Merleau-Ponty describe a self that extends beyond the skin through a sort of dialectic of internal/external space of perception and action, which has implications for understanding the relationship between art and nature in artistic creation. Through an exposition of Watsuji’s conception of human being in relation to a climatic milieu, Nishida’s theory of the expressive body as the site of the world’s own self-transformations, and certain claims made by Merleau-Ponty in his essays on painting, (...)
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  36. The time of the change: Menopause’s medicalization and the gender politics of aging.Lucy van de Wiel - 2014 - International Journal of Feminist Approaches to Bioethics 7 (1):74-98.
    This article discusses the moment in which normative ideas about aging and reproductive embodiment became conceptually linked in the mid-nineteenthcentury medicalization of menopause. The reading centers on the first English book-length publication on menopause, written by E. J. Tilt in 1857, and Foucault’s concept of the medical gaze. I analyze mechanisms of observing, conceptualizing, and treating the body in relation to time and discuss their function in affirming and reworking social norms of age and gender. In doing so, I highlight (...)
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  37. Two notions of intentional action? Solving a puzzle in Anscombe’s Intention.Lucy Campbell - 2018 - British Journal for the History of Philosophy 26 (3):578-602.
    The account of intentional action Anscombe provides in her Intention has had a huge influence on the development of contemporary action theory. But what is intentional action, according to Anscombe? She seems to give two different answers, saying first that they are actions to which a special sense of the question ‘Why?’ is applicable, and second that they form a sub-class of the things a person knows without observation. Anscombe gives no explicit account of how these two characterizations converge on (...)
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  38.  72
    (2 other versions)Self-knowledge : expression without expressivism.Lucy Campbell - forthcoming - .
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  39. Evans on self-identification.Lucy F. O'Brien - 1995 - Noûs 29 (2):232-247.
    This paper argues that Gareth Evans' treatment of first person reference based on the myriad ways we have of receiving information about our bodies and location, cannot secure the guaranteed reference exhibited by first person reference. It faces a problem both when a subject fails to receive such information about herself, and when she receives misinformation.
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  40.  35
    Interaction of language type and referent type in the development of nonverbal classification preferences.John A. Lucy & Suzanne Gaskins - 2003 - In Dedre Gentner & Susan Goldin-Meadow, Language in Mind: Advances in the Study of Language and Thought. MIT Press. pp. 465--492.
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  41.  67
    Exposure Ethics: Does Hiv Pre‐Exposure Prophylaxis Raise Ethical Problems for the Health Care Provider and Policy Maker?Francois Venter, Lucy Allais & Marlise Richter - 2013 - Bioethics 28 (6):269-274.
    The last few years have seen dramatic progress in the development of HIV pre-exposure prophylaxis (PrEP). These developments have been met by ethical concerns. HIV interventions are often thought to be ethically difficult. In a context which includes disagreements over human rights, controversies over testing policies, and questions about sexual morality and individual responsibility, PrEP has been seen as an ethically complex intervention. We argue that this is mistaken, and that in fact, PrEP does not raise new ethical concerns. Some (...)
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  42.  43
    Vida buena, dignidad, reconocimiento.Lucy Carrillo Castillo - 2004 - Estudios de Filosofía (Universidad de Antioquia) 30:99-114.
    Aquí se reflexiona sobre el vínculo entre las nociones de vida buena, dignidad y reconocimiento. Para este propósito se ha dividido el presente ensayo en los siguientes apartados: 1. La idea de una vida buena y la búsqueda de la felicidad. 2. La indigencia de lo real y la pregunta por el sentido de la vida. 3. Los filósofos y la idea de una vida buena. 4. Vida buena, reconocimiento y el concepto kantiano de dignidad.
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  43.  26
    The singer's paradox: on authenticity in emotional expression on the.Klaus R. Scherer, Lucy Schaufer, Bruno Taddia & Christoph Prégardien - 2013 - In Tom Cochrane, Bernardino Fantini & Klaus R. Scherer, The Emotional Power of Music: Multidisciplinary perspectives on musical arousal, expression, and social control. Oxford University Press.
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  44. Christopher Lindner, ed. (2009) The James Bond Phenomenon: A Critical Reader . 2nd Edition.Lucy Bolton - 2011 - Film-Philosophy 15 (1):278-282.
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  45.  29
    El concepto kantiano de ciudadanía.Lucy Carrillo Castillo - 2010 - Estudios de Filosofía (Universidad de Antioquia) 42:103-122.
    En el prólogo a la Fundamentación de la metafísica de las costumbres Kant advierte sobre la diferencia entre una reflexión sobre el fundamento de la moral y la idea de cómo ‘aplicar’ el principio de la moralidad a la vida cotidiana de los humanos. Según su propio punto de vista, la pregunta de cómo implementar la moral en la vida práctica supone la necesidad de adoptar la perspectiva de una antropología pragmática. En ese sentido, el objeto de este ensayo es (...)
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  46.  54
    Christopher Falzon (2007) Philosophy Goes to the Movies: An Introduction to Philosophy.Lucy Bolton - 2007 - Film-Philosophy 11 (3):132-137.
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  47.  18
    De la posibilidad unidad y sistemacidad de la experiencia a la luz de la Crítica del Juicio.Lucy Carrillo Castillo - 1994 - Estudios de Filosofía (Universidad de Antioquia) 10:133-150.
    El artículo es un comentario a una de las tesis básicas de la introducción a la Crítica del Juicio. La actividad fundamental de la facultad de juzgar es la reflexión mediadora entre lo condicionado (la naturaleza) y lo incondicionado (la libertad). La reflexión no es conocimiento, pero sin ella no es posible el conocimiento. Esta problemática aparece en los conceptos de naturaleza y experiencia; con el concepto de naturaleza la reflexión trascendental tiene que poner la idea de unidad y totalidad (...)
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  48.  35
    Schopenhauer: sobre individuos y sociedad.Lucy Carrillo Castillo - 2008 - Estudios de Filosofía (Universidad de Antioquia) 37:101-122.
    Sostenemos que la filosofía moral de Schopenhauer es una crítica a la sociedad, que puede ser considerada desde dos perspectivas. Por un lado, desde los fundamentos del pesimismo metafísico donde encuentra apoyo su crítica al Estado, las convenciones y los prejuicios, en suma, de lo que Schopenhauer llama el egoísmo fundamental de la condición humana (1. El concepto schopenhaueriano de filosofía. 2. El carácter crítico de su filosofía moral). Pero, por otra parte, lo que se pudiera llamar su esfuerzo por (...)
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  49.  57
    Joe McElhaney (2006) The Death of Classical Cinema: Hitchcock, Lang, Minnelli.Lucy Fife - 2007 - Film-Philosophy 11 (3):214-223.
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  50.  14
    Volney: 'The ruins' and 'Catechism of natural law'.Colin Kidd, Lucy Kidd & C. -F. Volney (eds.) - 2024 - New York, NY: Cambridge University Press.
    A fresh modern translation of a major French Revolutionary text, whose arguments for popular sovereignty are couched in the form of an Oriental dream-tale. This is a forgotten bestseller in the history of political thought which was translated by Thomas Jefferson and hugely influenced radical poets from Shelley to Whitman.
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